Tazabagyab culture

The Tazabagyab culture emerged in the lower Zeravshan valley and lower Amu Darya around 1850 BC,[1] earlier thought to be a southern variant of the Andronovo culture,[4][5][6] but now considered an independent culture.[3] Unlike the Andronovo peoples further to the north, who were largely pastoral, the people of the Tazabagyab culture were largely agricultural.[2]

Mallory/Adams (1997) described that they were descended from Indo-Iranian steppe herders from the north, who would have spread southwards and established agricultural communities.[2]

Location of Zeravshan river as tributary of Amu Darya

Tazabagyab settlements show evidence of small-scale irrigation agriculture.[5] About fifty settlements have been discovered.[7] These contained subterranean rectangular houses, usually three per village.[7] Tazabagyav houses are generally large, some being more than 10 x 10 m in dimensions. They are built of clay and the reeds are supported by timber posts. Ca. 100 individuals, belonging to around ten families,[5] would have inhabited a Tazabagyav village. Figurines and remains of horses have been found.[2]

In Tazabagyav burials, males are buried on their left, while females are buried on their right. This is similar to contemporary Indo-European cultures in the region, such as the Andronovo culture,[5] Bishkent culture, the Swat culture and the Vakhsh culture,[2] and the earlier Corded Ware culture of central and eastern Europe.[8][9][10] This practice has been identified as a typical Indo-Iranian tradition.[11]

Metal objects of the Tazabagyab culture are similar to those of the Andronovo culture in Kazakhstan, and of the Srubnaya culture further west.[2] Archaeological evidence show that Tazabagyab settlements included metal-working craftsmen.[7]

Its ceramics were of the Namazga VI type which was common throughout Central Asia at the time.[2] Tazabagyav pottery appears throughout a wide area.[6]

The Tazabagyab people appears to have controlled the trade in minerals such as copper, tin and turquoise, and pastoral products such as horses, dairy and leather. This must have given them great political power in the old oasis towns of the Bactria–Margiana Archaeological Complex. Their mastery of chariot warfare must have given them military control. This probably encouraged social, political and also military integration.[12]

David W. Anthony suggests that Tazabagyav culture might have been a predecessor of early Indo-Aryan peoples such as the compilers of the Rigveda and the Mitanni.[12]

Wikimedia Commons has media related to Tazabagyab culture.

• Chust culture
• Yaz culture

• Anthony, David W. (2010). The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World. Princeton University Press. ISBN 978-1-4008-3110-4.
• Mallory, J. P. (1991). In Search of the Indo-Europeans: Language Archeology and Myth. Thames & Hudson.
• Mallory, J. P.; Adams, Douglas Q. (1997). "Tazabagyab Culture". Encyclopedia of Indo-European Culture. Taylor & Francis. pp. 566–567. ISBN 1884964982.
• Masson, V. M. (1992). "The Decline of the Bronze Age Civilization and Movements of the Tribes". In Dani, A. H.; Masson, V. M. (eds.). History of Civilizations of Central Asia: The Dawn of Civilization. Vol. 1. UNESCO. pp. 337–431. ISBN 9231027190.

• Kuzmina, Elena E. (2007). Mallory, J. P. (ed.). The Origin of the Indo-Iranians. BRILL. ISBN 978-9004160545.