Hafiz Ahmad Jaunpuri
Ḥāfiẓ Aḥmad Jaunpūrī (Urdu: حافظ احمد جونپوری, Bengali: হাফিজ আহমদ জৌনপুরী; 1834 – 26 January 1899) was an Indian Muslim scholar, religious preacher and social worker. As the son and successor of Karamat Ali Jaunpuri,[1] he led the Taiyuni reformist movement in Bengal.[2]
Hafiz Ahmad Jaunpuri | |
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Personal | |
Born | 1834 |
Died | January 26, 1899 64–65) (3 Rabi' al-Thani 1290 AH) | (aged
Religion | Islam |
Parents |
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Denomination | Sunni |
Jurisprudence | Hanafi |
Movement | Taiyuni |
Other names | Ahmed Jaunpuri |
Occupation | Theologian |
Relatives | Abdul Awwal Jaunpuri (brother) Rashid Ahmad Jaunpuri (nephew) |
Muslim leader | |
Predecessor | Karamat Ali Jaunpuri |
Students
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Influenced by | |
Influenced | |
Awards | Multiple testimonials from the British Raj |
Islam in Bangladesh | ||||||
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Early life and family
Ahmad Jaunpuri was born in 1834, in the city of Calcutta, Bengal Presidency, to an Indian Muslim family that traced their ancestry to the Arab tribe of Quraysh. He was the 36th direct descendant of Abu Bakr, the first Rashidun caliph. His father, Karamat Ali Jaunpuri,[3] migrated from Jaunpur in North India with the intention of reforming the Muslims of Bengal. Ahmad Jaunpuri's paternal grandfather, Abu Ibrahim Shaykh Muhammad Imam Bakhsh was a student of Shah Abdul Aziz, and his great-grandfather Jarullah was also a shaykh.[4]
Ahmad Jaunpuri completed his memorisation of the Qur'an at an early age, which led to him earning the title of Hafiz. He proceeded to gained more knowledge in Islamic studies in Lucknow and Jaunpur.[5] Many of his family members were also Islamic scholars, for example, his brother Abdul Awwal Jaunpuri.[2]
Career
He established numerous madrasas and an eidgah in Daulatkhan in Bhola Island. He also provided black seed oil treatment to the locals. He represented the Taiyunis at a debate in 1879 in Madaripur against the Faraizis on the topic of the permissibility of the Friday prayer in British India. The Faraizis discarded Friday and Eid prayers as they considered British India as a Dar al-Harb (house of war). Over five thousand people attended this event and it was dubbed by Nabinchandra Sen as the Battle of Jumuʿah.[6] In 1881, Nawab Abdul Latif gained permission for Jaunpuri to lead the Eid prayer at the Maidan of Calcutta. Over 70,000 Muslims joined the congregation, making it the largest gathering in Calcutta.[7] He wrote a book on Hajera.[8]
Jaunpuri had a cordial relationship with Munshi Mohammad Meherullah.[9]
He set off to complete Hajj in 1882. During his stay in the Hejaz, he gained a great reception and was acclaimed as an orator.[2] He brought up his nephew Abdur Rab Jaunpuri, and Yaqub Badarpuri of Sylhet was also his murid and one of his khalifahs (successors).[10] Another successor was Abdul Latif Taluqdar of Mirsarai.[11]
Death
Hafiz Ahmad Jaunpuri died on 26 January 1899 in Sadarghat, Dacca. He was buried just south of the Chawkbazar Shahi Mosque in Old Dhaka.[2] His biography was written by his nephew Abdul Batin Jaunpuri.[5]
Spiritual genealogy
- Prophet Muhammad
- Abū Bakr
- Salmān al-Fārisī
- Al-Qāsim bin Muḥammad
- Jaʿfar aṣ-Ṣādiq
- Abū Yazīd Ṭayfūr al-Bisṭāmī
- Abu al-Ḥasan ʿAlī al-Kharaqānī
- Abū ʿAlī Faḍl Farmadī
- Abū Yaʿqūb Yūsuf al-Hamadānī
- ʿAbd al-Khāliq Ghijdawānī
- Muḥammad ʿĀrif Riwgarī
- Maḥmūd Anjīr Faghnawī
- ʿAzīzān ʿAlī Rāmitānī
- Sayyid Amīr Kulāl
- Muḥammad Bābā as-Samāsī
- Sayyid Bahā ad-Dīn Naqshband
- Sayyid Mīr ʿAlā ad-Dīn ʿAṭṭār
- Yaʿqūb Charkhī
- Khwājah ʿUbaydullāh Aḥrār
- Khwājah Muḥammad Zāhid Wakhshī
- Khwājah Darwesh Muḥammad
- Khwājah Muḥammad Amkingī
- Khwājah Raḍī ad-Dīn Muḥammad Bāqī Billāh
- Aḥmad al-Fārūqī as-Sirhindī
- Sayyid Ādam bin Nūrī
- Sayyid ʿAbdullāh Akbarābādī
- Shāh ʿAbd ar-Raḥīm Dehlawī
- Shāh Walīullāh Dehlawī
- Shāh ʿAbd al-ʿAzīz Dehlawī
- Sayyid Aḥmad Shahīd
- Karāmat ʿAlī Jaunpūrī
- Ḥāfiẓ Aḥmad Jaunpūrī
See also
- Abdul Latif Chowdhury Fultali, his student's student
References
- Sarkar, Jagadish Narayan (1972). Islam in Bengal (thirteenth to Nineteenth Century). Ratna Prakashan. p. 74.
- Afaz Uddin, Muhammad (2012). "Jaunpuri, Hafiz Ahmad". In Islam, Sirajul; Miah, Sajahan; Khanam, Mahfuza; Ahmed, Sabbir (eds.). Banglapedia: the National Encyclopedia of Bangladesh (Online ed.). Dhaka, Bangladesh: Banglapedia Trust, Asiatic Society of Bangladesh. ISBN 984-32-0576-6. OCLC 52727562. Retrieved 2 May 2022.
- Ismail, Muhammad (2010). Hagiology of Sufi Saints and the Spread of Islam in South Asia. Jnanada Prakashan. p. 172. ISBN 9788171393756.
- Hoque, Muhammad Inamul (2012). "Jaunpuri, Karamat Ali". In Islam, Sirajul; Miah, Sajahan; Khanam, Mahfuza; Ahmed, Sabbir (eds.). Banglapedia: the National Encyclopedia of Bangladesh (Online ed.). Dhaka, Bangladesh: Banglapedia Trust, Asiatic Society of Bangladesh. ISBN 984-32-0576-6. OCLC 52727562. Retrieved 2 May 2022.
- Singh, Nagendra, ed. (2002). Sufis of India, Pakistan and Bangladesh. Vol. 3. Kitab Bhavan. p. 246. ISBN 9788171513185.
- Ahmed, Rafiuddin (1996). "Fundamentalist Reform and the Rural Response". The Bengal Muslims, 1871–1906: a quest for identity. Oxford University Press. p. 48. ISBN 978-0-19-563919-3.
- Hanif, N (2000). Biographical Encyclopaedia of Sufis (South Asia). Sarup & Sons. p. 190. ISBN 9788176250870.
- Abdur Razzaq, Muhammad (1977). বাংলা ভাষায় ইসলামী পুস্তকের তালিকা (in Bengali). Islamic Foundation Bangladesh. p. 194.
- Ahmed, Rafiuddin (1992). Jones, Kenneth W (ed.). Religious Controversy in British India: Dialogues in South Asian Languages. State University of New York Press. p. 114.
- Afaz Uddin, Muhammad (2012). "Jaunpuri, Abdur Rab". In Islam, Sirajul; Miah, Sajahan; Khanam, Mahfuza; Ahmed, Sabbir (eds.). Banglapedia: the National Encyclopedia of Bangladesh (Online ed.). Dhaka, Bangladesh: Banglapedia Trust, Asiatic Society of Bangladesh. ISBN 984-32-0576-6. OCLC 52727562. Retrieved 2 May 2022.
- Huda, Muhammad Shehabul (1985). The Saints And Shrines Of Chittagong. Chittagong: University of Chittagong. p. 201.