Fazal Inayat-Khan

Fazal Inayat-Khan (Urdu: فضل عنایت خان) (July 20, 1942 – September 26, 1990), also known as Frank Kevlin, was a psychotherapist and poet who led the Inayati Order from 1968 to 1982.[1]

Pir-o-Murshid Fazal Inayat-Khan

He was the author of Old Thinking, New Thinking: The Sufi prism (1979) and Modern soefisme: over creatieve verandering en spirituele groei (1992).

Life and career
NLP
Topics
Developers
Practitioners
Organisations

Born in Montélimar,[2] Vichy France to a Dutch mother and the composer, Hidayat Inayat Khan, Khan was brought up speaking Hindi, Dutch, English and French. His grandfather was Inayat Khan. His aunt was Noor Inayat Khan.

Khan found work as a poet, psychotherapist and publisher.[2] Finding that his family name influenced people's perception of his work, he changed his name legally to Frank Kevlin.[3] As an early promoter of Neuro Linguistic Programming, he was the main motivating force behind the creation of the Association for Neuro Linguistic Programming.[4]

From 1968 to 1982 he was head of the Inayati Order, a movement started by his grandfather and kept in the family.[5] He held that Sufism has three aspects: it is non-definitive, inclusive, and experiential –

  • non-definitive because the real exists without needing to be defined;
  • inclusive because it is found in all religions and accepts any form of worship or meditative practice that is appropriate to the moment;
  • experiential because it goes beyond theology and second-hand spiritual experience, accepting the possibility of direct revelation.

Works
  • Inayat-Khan, Fazal (1979). Old thinking, new thinking: The Sufi prism. San Francisco: Harper & Row. ISBN 0-06-064086-3.
  • Inayat-Khan, Fazal (1992). Modern soefisme : over creatieve verandering en spirituele groei (Modern Sufism: on creative change and spiritual growth) (in Dutch). Katwijk aan Zee: Panta Rhei. ISBN 90-73207-28-2. OCLC 65771646.

Quotations
Inayat-Khan's grave, The Hague, Netherlands

"Sufism has always changed, and that's why it is always the same."[6]

"Sufism is a call, a cry to awaken, to the minds who are ready, to the human beings who have slept enough, but to those who still want to sleep, it is merely a lullaby along in their dream."[7]

"... minds are not made to agree, but to express beauty ..."[8]

"Reality is a symbol."[9]

Notes
  1. Melton, Gordon J. and Baumann, Martin. Religions of the World, Second Edition: A Comprehensive Encyclopedia of Beliefs and Practices. ABC-CLIO, p. 1482.
  2. Heart of a Sufi: Fazal Inayat-Khan, A Prism Of Reflections. Arch Ventures Press. 2010. ISBN 978-1-907303-01-2. {{cite book}}: External link in |publisher= (help)
  3. "A Short Biography of Fazal Inayat-Khan 1942-1990". Self and Society: European Journal of Humanistic Psychology.
  4. "Neuro Linguistic Psychotherapy and Counselling Association - History". Archived from the original on 2008-02-25. Retrieved 2008-03-21.
  5. Jironet, Karin (2002). The image of spiritual liberty in the western Sufi movement following Hazrat Inayat Khan. Leuven, Belgium: Peeters. pp. 215–218. ISBN 978-90-429-1205-2.
  6. "Old Thinking, New Thinking", "Sufism", p. 5.
  7. "Old Thinking, New Thinking", "Sufism", pp. 10-11.
  8. "Old Thinking, New Thinking", "Contradiction and Reality", p. 21.
  9. Quoted by Deepak Chopra in "Creating Health: How to Wake Up the Body's Intelligence", ch32: "Reality, Manifest and Unmanifest", p. 161.
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