Signs of the coming of Judgement Day
In Islam, the Day of Judgement is preceded by "signs" (Arabic: علامات الساعة alāmāt al-sā'a, also ishārāt al-sāʿa) or portents of its arrival. Judgment Day, aka the Final Judgement, (Arabic: یوم القيامة, romanized: Yawm al-qiyāmah, lit. 'Day of Resurrection' or Arabic: یوم الدین, romanized: Yawm ad-din, lit. 'Day of Judgement'), itself is the time when all human beings are raised from the dead to be judged by God as to whether they shall spend eternity in heaven or hell. Belief in the existence of Judgment Day is considered a fundamental tenet of faith by all Muslims, and one of the six articles of faith.
While interpretations of what the Quran and hadith say about the end times are "diverse and complex",[1] the signs of Judgment Day's arrival include disruptions in the order of both human morality and the natural world; but also the appearance of the savior(s) Mahdi and Jesus, which "is seen to represent the ultimate victory of the ummah of Islam ... in some senses".[2] Piety will be lost as music, wine drinking, usury, fornication, homosexuality, and disobedience by wives abounds; and the earth will be destroyed. However during this era Jesus and the Mahdi will also vanquish the AntiChrist figure al-Dajjāl, while God will eliminate the monstrous Gog and Magog) liberating the world from injustice and restoring sharia.[3]
The signs have been divided into minor and major by commentators and reported in various ḥadīth collections.[4][5] and desribed in commentaries of various medieval Muslim scholars, including al-Ghazali, Ibn Kathir, and Muhammad al-Bukhari, among others.[6][1] Islamic apocalyptic literature describing Armageddon (or fitna) is often known as Al-Malhama Al-Kubra (The Great Epic), or (in Shia Islam) Ghaybah (Occultation).[7][8]
Sources
The trials and tribulations associated with it are detailed in both the Quran and the hadith, (sayings of Muhammad) which are "diffuse and fragmented".[9] These are elaborated on in creeds, Quranic commentaries (tafsịrs), and theological writing,[10] eschatological manuals and commentaries of the Islamic expositors and scholarly authorities such as al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al-Bukhari, and Ibn Khuzaymah who explain them in more detail. The signs and many other social aberrations are detailed in such works as Muḥammad ibn Rasūl al-Ḥusaynī al-Barzinjī's al-Ishā'a li-ishrāṭ al-sā'a,[11] and Mishkāt al-maṣābīḥ[12] Muqaddimah by Ibn Khaldiin, is said to introduce "a full and detailed discussion of the various theories regarding the mahdi and the traditions considered most authoritative in relation to it."[13]
Quran
Many verses of the Quran, especially the earlier ones, are dominated by the idea of the nearing of the Day of Resurrection.[14][15]
When the sun shall be darkened, When the stars shall be thrown down, When the mountains shall be set moving, When the pregnant camels shall be neglected, When the savage beasts shall be mustered, When the seas shall be set boiling, When the souls shall be coupled, When the buried infant shall be asked for what sin she was slain, When the scrolls shall be unrolled, When heavens shall be stripped off, When Hell shall be set blazing, When Paradise shall be brought nigh, Then shall a soul know what it has produced.
(Q.81:1-14, Arberry translation)[16]
Indication that there will be signs of its coming are found in Q.47:18:
- "Then do they await except that the hour should come upon them unexpectedly? But already there have come [some of] its indications. Then what good to them, when it has come, will be their remembrance?”[17]
Minor signs


The Minor or Lesser Signs (Ashraat al-Saa'ah al-Sughra) are “moral, cultural, political, religious, and natural events designed to warn humanity that the end is near and to bring people into a state of repentance.”[19][20] According to one Salafi source IslamQA.info, "For the most part", these signs will have occurred a long time before the Resurrection begins. Some of them have already happened – although they may be repeated; some of them are currently occurring; and some have not yet taken place but will.[21][22][23][24][25]
These signs tend to be so general that "it is possible to find indicators of them in any modern society (for example, crime, natural disaster, etc.)".[1]
The appearance of the Mahdi, (a messiah figure) is said to be a link between the minor and major signs. In the ḥadīth literature, it is mentioned that minor signs will occur first, then the Mahdi will come and then the major signs. There is debate over whether they could occur concurrently or must be at different points in time.
- The coming of fitna (tribulations) and removal of khushoo (fearfulness of God, reverence of God, etc.)[note 1]
- A person passing by a grave might say to another the following: "I wish it were my abode."[note 2]
- The loss of honesty, as well as authority put in the hands of those who do not deserve it.[26]
- The loss of knowledge and the prevalence of religious ignorance.[note 3]
- Frequent, sudden, and unexpected deaths.[note 4]
- The killer will not know why he has killed, and the one killed will not know why he was killed.[12]
- Acceleration of time.[note 5]
- Fabrication of hadiths.[note 6]
- Rejection of hadiths.[note 7]
- The spread of riba (usury, interest), zina (adultery, fornication, prostitution, rape, sodomy,[27] pedophilia and pederasty,[27][nb 1] homosexuality,[nb 2] incest,[nb 3] and bestiality), and the drinking of alcohol.[note 8]
- Widespread acceptance of music.[note 9]
- A young boy who lived in Muhammad's time won't be very old when the Hour comes.[28]
- Pride and competition in the decoration of mosques.[note 10]
- Women will increase in number and men will decrease in number so much so that fifty women will be looked after by one man. [note 11][29]
- Abundance of earthquakes.[note 12]
- Frequent occurrences of disgrace, distortion, public humiliation and defamation.[note 13]
- When people wish to die because of the severe trials and tribulations that they are suffering.[note 14]
- In a fight between Jews and Muslims, stones and trees would inform Muslims about Jews hiding behind them.[note 15]
- Nobody will live after 100 years.[30]
- When paying charity becomes a burden.[note 16]
- Nomads will compete in the construction of tall buildings.[note 17]
- Women will appear naked despite their being dressed.[note 18]
- People will seek knowledge from misguided and straying scholars.[note 19]
- Liars will be believed, honest people disbelieved, and faithful people called traitors.[note 20]
- The death of righteous, knowledgeable people.[note 21]
- The emergence of indecency (obscenity) and enmity among relatives and neighbours.[note 22]
- The rise of idolatry and polytheists within the Ummah.[note 23]
- The Euphrates will uncover a mountain of gold.[note 24]
- There will be 30 false prophets after Muhammad.[31]
- A man from Qahtan appears, driving people with his stick.[32]
- A man called Jahjah will occupy the throne.[33]
- The land of the Arabs will return to being a land of rivers and fields.[note 25]
- People will increasingly earn money by unlawful (Haram) ways.[note 26]
- There will be much rain but little vegetation.[note 27]
- Evil people will be expelled from Medina.[note 28]
- Wild animals will communicate with humans, and humans will communicate with objects.[34]
- Predators will speak to people, the tip of a man's whip and the straps on his sandal will speak to him, and his thigh will inform him of what occurred with his family after him.[note 29]
- Lightning and thunder will become more prevalent.[note 30]
- Islam will wear out as embroidery on a garment wears out, until no one will know what fasting, prayer, (pilgrimage) rites and charity are.[29]
- All Jews will accept Islam if 10 Jewish scholars convert to Islam.[35]
- Countries conquered by Muslims (Iraq, Syria, Egypt) will stop paying money and Muslims will return where they started.[36]
- The buttocks of the women of the tribe of Daus move while going round Dhi-al-Khalasa (an idol similar to the Kaba).[37]
- There will be a special greeting for people of distinction.[note 31]
- Trade will become so widespread that a woman will help her husband in business.[note 32]
- No truly honest man will remain and no one will be trusted.[note 33]
- Only the worst people will be left; they will not know any good nor forbid any evil (i.e. No one will say there is no god but Allah).[note 34]
- People will worship Lat and Uzza (goddesses that were worshipped by pre-Islamic Arabs).[38]
- Luka bin Luka (meaning "the wickedest") will be the happiest person.[39]
- Nations will soon call each other to attack Muslims.[40]
- There will be twelve caliphs. All of them from the Quraysh tribe.[41]
- Islamic knowledge will be passed on, but no one will follow it correctly.[note 35]
- Muslim rulers will come who do not follow the guidance and tradition of the Sunnah. Some of their men will have the hearts of devils in a human body.[note 36]
- Stinginess will become more widespread and honorable people will perish.[note 37]
- A man will obey his wife and disobey his mother, and treat his friend kindly while shunning his father.[note 38]
- There will be no more Khosrau and Caesar.[33]
- Pilgrimage to Mekka (hajj) will be abandoned.[42]
- Voices will be raised in the mosques.[note 39]
- Rain will destroy all dwellings except tents.[43]
- The leader of a people will be the worst of them.[note 40]
- The most honored man is the one whose evil the people are afraid of.[44]
- Much wine will be drunk.[note 41]
- Muslims shall fight against a nation who wear shoes made of hair and with faces like hammered shields, with red complexions and small eyes.[note 42]
- The Quraysh tribe will get extinct.[45]
- The emergence of the Sufyani within the Syria region.[note 43]
- The Romans will form a majority amongst people.[46]
- The truce and joint Roman-Muslim campaign against a common enemy, followed by Al-Malhama Al-Kubra (Armageddon), a Roman vs. Muslim war.[note 44]
- Other minor signs
- The Black Standard will come from Khorasan (see Hadith of black flags), nothing shall turn them back until it is planted in Jerusalem.[note 45]
- Mecca will be attacked and the Kaaba will be destroyed.[note 46]
- Dajjal nor plague will be able to enter Medina.[47]
- Emergence of an army, from Yemen, that will make Islam dominant.[note 47][48]
- An Abyssinian having two small shanks who would destroy the House of Allah.[49]
- Swelling of crescents.[50]
- An Arab king will die. There will be disagreement concerning succession. Then a man will emerge from Medina. He will hurry to Mecca, and the people of Mecca will come out to him and urge him and try to force him to accept the Bay'ah.[note 48]
- The sun would rise from West any day except Friday (It is the day when the world has begun to be over).[51]
- A first trumpet will sound, and all remaining humanity will die, followed by a period of forty years, at the end of which smoke will envelope the world for forty days,
- The people of the West will continue to triumphantly follow the truth until the Hour is established.[52]
- Markets will approach / come close.[53]
- The Qur'an will vanish in one night.[54]
- Islam started as something strange and it would again revert (to its old position) of being strange just as it started, like serpent crawling back into its hole.[55]
- More minor signs
- Sexual immorality appears among people to such an extent that they commit it openly, except that they will be afflicted by plagues and diseases unknown to their forefathers;
- People cheat in weights and measures (business, trades, etc.) and are stricken with famine, calamity, and oppression as a result;
- They withhold zakat money (charity) and hoard their wealth, and rain is withheld from the sky from them;
- They break their covenant with God and the Islamic prophet Muhammad, and God enables their enemies to overpower them and take some of what is in their hands;
- Men and women partake in sihr and shirk; they travel the world through attaching themselves to the jinn, causing mischief;
- Unless their leaders rule according to the Quran and seek all good from that which Allah has revealed, Allah will cause them to fight one another.[note 49]
- The conquest of Constantinople without weapons.[56]
However, these signs aforementioned are not all based on reliable hadiths and if one of them is based on a reliable hadith, it should not necessarily be treated as a commandment or a prohibition.[57]
Greater signs
Following the second period, the third will be marked by the ten major (aka greater) signs known as alamatu's-sa'ah al-kubra (the major signs of the end).[note 50][58] These signs offer "more detail" in their accounts of the final days, but there is "considerable variation" in the different versions of these stories.
A "few elements are consistent: Constantinople will be conquered by Muslims; the Antichrist will appear and travel to Jerusalem; a messianic figure (in some instances Jesus, and in some instances the Mahdi) will come to earth, kill the Antichrist, and convert the masses to Islam. The world’s non-Muslim territories will be conquered."[59] [nb 4]
The major signs are as follows without any exact order:
- A huge black cloud of smoke (dukhan) will cover the earth.[note 51]
- Three sinkings of the earth [earthquakes],[21] [or landslides] [61] one in the east.[note 52][note 53]
- One sinking of the earth [earthquake] in the west.[note 54]
- One sinking of the earth [earthquake] in Arabia.[note 55]
- The false messiah Dajjal, shall appear as an apostle of God.[note 56] He shall appear to have great powers as a one-eyed man with his right eye blind and deformed like a grape. Although believers will not be deceived, he will claim to be God, to hold the keys to heaven and hell, and will lead many astray.[62] In reality, his heaven is hell, and his hell is heaven. The Dajjal will be followed by seventy thousand Jews of Isfahan wearing Persian shawls.[note 57]
- The return of Isa (Jesus), from the fourth sky, to kill Dajjal.[63]
- Ya'jooj and Ma'jooj (Gog and Magog), a Japhetic tribe of vicious beings who had been imprisoned by Dhul-Qarnayn, will break out. They will ravage the earth, drink all the water of Lake Tiberias, and kill all believers in their way. Isa, Imam Al-Mahdi, and the believers with them will go to the top of a mountain and pray for the destruction of Gog and Magog. God eventually will send disease and worms to wipe them out.[note 58][64]
- The sun will rise from the west.[65][66]<[51]
- The Dabbat al-Ard, or Beast of the Earth, will come out of the ground to talk to people.[note 59]
Al Dajjal
Al-Masih ad-Dajjal (Arabic: المسيح الدجّال, romanized: al-Masīḥ ad-Dajjāl, lit. 'Deceitful Messiah',[3] is a false Messiah, sometimes described as the Islamic AntiChrist,[67][68] who will appear as the first of the "Greater Signs" of apocalypse. He will be preceded by a terrible drought and present himself as a savior to the starving masses, many of whom – Bedouins, weavers, magicians, and children of fornication, and especially Jews.[3][67]—will be taken in by his claims and join his ranks.[68][67] He will emerges from the east,[69] be blind in one eye with his other eye protruding,[70][71][72][67][68] (an indication that he has been given powers to achieve evil goals).[69] On his forehead[73] or between his eyes[74] are the letters k. f. r. (the root of Kafir,[67][68] i.e. unbeliever)[73] which every Muslim would be able to read."[75][76] Like ʿĪsā (Jesus), he will be able to perform miracles – healing the sick, raising the dead, causing the earth to grow vegetation, causing livestock to prosper and to die, and stopping the sun's movement – but unlike Jesus he will do this with the assistance of an army of demons (Shayāṭīn).[69][67][68] He will travel the whole world entering every city, except Mecca and Medina.[77] His army will kill and conquer, until they corner the Mahdi and a group of just 5000 Muslim fighters in Jerusalem. In this final battle before the Day of Judgment Jesus will descend from heaven to save the Muslim army, killing infidels simply be breathing on them[78][79] and defeating and killing the dajjal simply by looking at him – or looking at him and putting a sword through him.[69] The dajjal will melt away.[79][78] Sources disagree over whether the Dajjal is human or a devil (shayṭān) in human form.[69][3][80]
Gog and Magog

Gog and Magog are mentioned in two chapters of the Quran – Al Kahf and Al-Anbiya – where they are referred to as Yajuj and Majuj. They are suppressed by a figure called Dhul-Qarnayn – "the two-horned one."[83] Dhul-Qarnayn, having journeyed to the ends of the world, meets "a people who scarcely understood a word" who seek his help in building a barrier that will separate them from the people of Yajuj and Majuj who "do great mischief on earth". (In Islamic literature Yajuj and Majuj are sometimes depicted "as large and sometimes as small, but they are always numerous and subhuman".[84] Dhul-Qarnayn agrees to build it for them, but warns that when the time comes (believed to mean the end times), Allah will remove the barrier.[85]

Journalist Graeme Wood reports that in Islamic apocalyptic literature Gog and Magog are a subhuman pestulence who are released from thousands of years of imprisonment sometime after Isa's descent to earth. After much killing, pillaging and devouring of vast resources they are wiped out after "God commands an insect or worm to burrow into their necks and kill them".[84]
Sufyani
The Sufyani (Arabic: سفیاني) is an evil figure in Islamic eschatology. According to hadith, Sufyani will be a tyrant who will spread corruption and mischief. According to Shia hadith, Sufyani will rise in the month of Rajab.[86] The predicted location of his arrival is in Damascus.
Sufyani is a distinctly different individual than Dajjal.[87] It is said that he will kill children and rip out the bellies of women. The Sufyani will murder those from the household of the Prophet and will rule over Syria. When the Mahdi appears, Sufyani will send an army to seize and kill him. However, when Sufyani and his army would reach the desert of Bayda, they would be swallowed.[88]
The Mahdi
Mahdi (Arabic: ٱلْمَهْدِيّ, ISO 233: al-mahdīy), meaning "Rightly Guided One" is a messianic figure in Islamic tradition who will "rid the world of bid'ah (innovation), reestablish Sunnah and teach religion...".[2] The word Mahdi does not appear in the Quran (al-hadī, or "guide" appears twice),[13] but is found in hadiths and is said to be the sign between Minor signs and Major signs of Day of Resurrection.[89][90][91][92] Some Shia Muslims regard him as the first sign of the third period.[93] Hadith reports state that he will be a descendant of Muhammad through Muhammad's daughter Fatimah and cousin Ali's son Hassan. According to Shias, Mahdi will be looked upon to kill Dajjal to end the disintegration of the Muslim community, and to prepare for the reign of Isa (Jesus), who will rule for a time thereafter. According to Sunnis, Mahdi will be against Dajjal and will have some Muslim communities in Shaam and that Jesus will return to kill Dajjal. The Mahdi will fulfill his prophetic mission, a vision of justice and peace, before submitting to Jesus' rule.[94] The physical features of Mahdi are described in the hadith; he will be of Arab complexion, of average height, with a big forehead, large eyes, and a sharp nose. He will have a mole on his cheek, and be recognized by the Muslim community while he sits in his own home. As written by Abu Dawud, "Our Mahdi will have a broad forehead and a pointed (prominent) nose. He will fill the earth with justice as it is filled with injustice and tyranny. He will rule for seven years."[95] Other sources say five or nine years.[96] In some accounts, his reign will be followed by a cold wind causing everyone with the smallest measure of human-kindness or faith, to die and be carried straight to heaven. Therefore, only the wicked will remain and be victims of terrible animals and Shayateen, until the day of resurrection.[97]
Though the predictions of the duration of his rule differ, hadith are consistent in describing that God will perfect him in a single night, imbuing him with inspiration and wisdom, and his name will be announced from the sky. The Mahdi will bring back worship of true Islamic values, and bring the Ark of the Covenant to light. He will conquer Constantinople and Mount Daylam and will regard Jerusalem and the Dome as his home. His banner will be that of Muhammad: black and unstitched, with a halo. Furled since the death of Muhammad, the banner will unfurl when the Mahdi appears. He will be helped by angels and others that will prepare the way for him. He will understand the secrets of abjad.[8]
Sunni and Shia perspectives
Sunni and Twelver Shia Islam have different beliefs regarding the identity of Mahdi.
Sunni perspective: | Shia version: |
---|---|
In both Sunni and Twelver Islam versions the Mahdi confronts a world of war, chaos, ignorance, depravity, wickedness and strange natural disasters. In both versions he will appear to Muslims before Isa (Jesus), and both he will be assisted by Isa in his struggle against and killing of the dajjal (antichrist), Muslims will declare/swear their allegiance to him (Bay'ah) and will restores order and righteousness,[98] ruling the world for a period of time. | |
In Sunni Islam, the mahdi doctrine is a popular belief, but among scholars it is not theologically important. The two most authoritative compilations of hadith in Sunni Islam — Sahih al-Bukhari and Sahih Muslim — make no mention of the Mahdi (nor does Nasai,[99][100][101][102] although three of six canonical Sunni hadith compilations do—Abu Dawood, Ibn Maja, and Tirmidhi). | In Twelver Shi'ism, the largest Shi'i branch, the belief in the messianic imam is not merely a part of creed, but the pivot.[103] Born in Samarra in 868 CE, the Mahdi has been in occultation (hidden) by divine command for over 1000 years, waiting for end times to reappear and put an end to injustice. |
The Mahdi, though a leader, a righteous man and among the descendants of Muhammad, will be neither a historical figure (having a regular lifespan), nor a caliph (the traditional Sunni religious authority chosen by representative(s) of the commnity).[104] | For Shia, the Mahdi is the last of the Twelve Imams, descendants of Muhammad divinely ordained to be leaders and guides of the Muslim world (and thus all humanity). According to one Shia scholar (Nasir Khusraw, a celebrated Fatimid thinker), the line of Imams from among Imam 'Ali's descendants though Imam Husayn and will culminate in the arrival of the Lord of the Resurrection (Qāʾim al-Qiyāma). Khusraw writes that this individual will be the perfect being and the purpose of creation, and through him the world will come out of darkness and ignorance and "into the light of her Lord" (Quran 39:69); to an era of reward for those "who laboured in fulfilment of (the Prophets') command and with knowledge", unlike previous eras where God prescribes the people to work, that of the enunciators of divine revelation (nāṭiqs) who came before him.[105] |
Before his leadership starts, he will be unrecognized and flee from Medina to Mecca to take refuge in the Ka'ba. Then, against his will, he will be recognized as ruler by the people.[106] He will then lead an army bearing black banners against the dajjal and his corruption. | The Shia version of the Mahdi will also reappear in Mecca. On the day of ashura (10th of Muharram; the day the third Shi'a imam Husayn ibn Ali was slain), he will stand with the sword of Ali (dhu'l-fiqar) in his hand,[107] between the corner of the Ka'ba and the station of Abraham. A voice from the heavens will call the people of the world to his aid; the angels, jinns, and humans will flock around him. He will then go to Kufa, which will become his capital, and send troops to kill the Sufyani in Damascus. Husayn and his slain partisans will then resurrect, as will other imams and Muhammad.[108] |
He will be from the Hasanid branch of Muhammad's family, descended through Muhammad's daughter Fatima and her husband Ali. | He is of the Husaynid line of Muhammad's descendants.[109] |
His name will be Muhammad and his father's name will be Abdullah, thus making his full name Muhammad ibn Abdullah.[98] He will have a broad forehead and curved nose. | His name is Muhammad bin Hasan and that he is the son of Hasan-al-Askari. He will be "a young man of medium stature with a handsome face", black hair and beard.[110] |
The Mahdi will lead an army against the Dajjal, but it will be Isa who kills him. | The Mahdi (Imam Saheb uz-Zaman) will kill the Dajjal[111] |
He will "usher in a short golden age" lasting seven, eight, or nine years until the end of the world.[112] | After the killing of the Dajjal, the Mahdi (Imam Saheb uz-Zaman) will rule the world, as Jesus (Hazrat Isa bin Maryam) helps him spreading the Islamic faith[113] |
Descent of Jesus
Islamic literature predicts that the Mahdi will be followed and assisted in his fight against evil "by a bygone prophet who will come back to earth". This prophet will not be Muhammad (as non-Muslims might expect) but ʿĪsā (Jesus), 'praised in the Quran as the Messiah and the “Word of God.”' "The usual interpretation" of the prophecy of Jesus's return to earth is that He "will put an end to his own worship, symbolized by the cross, and re-establish the dietary laws that Christianity abandoned but Jews and Muslims still observe."[114] While the Quran is not explicit about Jesus' return,[115] many Muslims believe that two Quranic verses suggest his second coming during the end times.[116] The verse that is the basis of Islamic belief that Jesus did not die on the cross, but ascended into heaven:
- "And [for] their saying, 'Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah.' And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain." (Q.4:157:)
The other verse connects Jesus in some way with "the Hour":
- "And indeed, Jesus will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me. This is a straight path". (Q.43:61)."[116][117]
The Arabic language is not clear, as to who the people of the book have to believe in. Tabari author of one of the most important Sunni Tafsirs argues, the verse refers to Jesus, who will unite all believers under the banner of Islam.[116] Hadiths further elaborate the events following Jesus arrival.[118] According to Sahih al-Bukhari, Jesus will descend among Muslims, break the cross, kill the pig and abolish the Jizya.[116] Although traced back to Abu Hurairah, one of the sahaba, such hadiths might actually have been introduced later during civil wars in the early Abbasid Caliphate, when a savior was expected. While for Shias, the Mahdi will be the savior, some Sunnis tended to expect Jesus' return. During the early Abbasid Caliphate, wearing crucifixes in processions and holding pigs in public, was forbidden. Otherwise, the breaking of the cross, might reflect general disapproval of this symbol by Muslims, and slaying pigs a reference to Jesus exorcism of Legion.[118]
Version of timeline
Interpretations of the Quran and hadith by Muslims to determine what happens and when (or how much it matters) leading up to Judgement Day vary.[1] (Some examples: will the Dajjal be killed by the Mahdi,[111] or by Jesus?[79] Will the Sufyani appear in end times? (Sunnis say no or are doubtful;[119][120] Shia say yes.)[86] Will the Mahdi work with Jesus?[121] or be Jesus?[122] How long will the Mahdi and Jesus reign? And how long after their deaths will the earth come to an end? (estimates in Islamic eschatological literature "have varied greatly").[123] Will there even be a Mahdi? (He is not mentioned in the Quran, the two most-revered Sunni hadith collections of Sahih al-Bukhari and Sahih Muslim, or several famous creeds (ʿAqīda by al-Ash'arī, al-Nasafī, Al-Tahawi, and Abu Ḥanīfa, etc.) that mention other famous apocalyptic characters and events.)[124]
One issue in interpretation that followers of apocalyptic literature give considerable debate to are the metaphors, or what are believed to be metaphors, in the prophesies: are the naked shepherds who build tall buildings Gulf Arabs (who are only a couple of generations away from poverty)? Are the worshippers of the pre-Islamic Arabian goddess al-Lat the Shia Hezbollah (as the Islamic State does)?[125] Who is Rûm (the term meaning "Romans" historically used by Muslims to refer to the Eastern Roman Empire ("Byzantines") and geographically Asia Minor)? the Vatican, Italy, Europe, NATO, Russia, the United States,[126] the Turkish Republic? (The Turkish Ottoman Empire conquered the remnants of the Byzantine Empire, which called itself the Roman Empire, and the Turkish Republic took over the heart of the Ottoman Empire),[127] have all been suggested.
Muslims who believe "the hour" is nigh are very interested in the details of "the signs". Journalist Graeme Wood has put together a summary of end time events as interpreted by one such group—Sunni jihadis supporters of the Islamic State—based on conversations with an Islamic State "cleric" Musa Cerantonio and other Jihadist Muslims, as well as apocalyptic literature cited by scholar of Islamic eschatology, Jean-Pierre Filiu.[128][129] (The Islamic State features predictions about the signs of the hour in its magazine Dabiq.)[126]
- Lesser Signs
Supporters (like many Muslims) believe many of the Lesser Signs have already occurred[130]—such as "a slave giving birth to her master" (having occurred in the Islamic State among enslaved women who give birth to a child fathered by a jihadi who went on to be killed in combat, the child inheriting the rights of the father),[131] an embargo of Iraq, leadership of Muslim nations by unworthy miscreants, a war between Muslims and Jews, worship of the pre-Islamic Arabian goddess al-Lat, naked shepherds will build tall buildings, mass importation of non-Muslims to Muslim lands (guest workers in the Gulf States and Saudi), and lax moral standards (rampant fornication, alcohol consumption, listening to music).[132] [133] Next will occur a number of great battles and terrible events, along with weird and horrible natural disasters. The Euphrates will divert itself and reveal "mountains of gold", which Muslims should either not touch or take only a small amount.[126] The earth will open up and swallow people. Smoke will appear.[126] The caliphate will be revived, but Islam will not be united as many "false prophets and deviants" cause discord.[134]
During or around this time there will be two titanic battles between Muslims and their enemies; First the enemy -- "united behind 80 banners" and led by Rum, will fight Muslims at Dabiq, (in what is now northern Syria). One-third of the world's Muslims will be killed as martyrs, and another third will desert, fleeing the battle, and the remaining third will advance to Rum and sack it.[134]
This will be followed by "the Great Slaughter" (Al-Malhama Al-Kubra), a battle "the likes of which has never been seen", pitting the Muslim world against "everyone else",[135] with Muslim readers of eschatology disagreeing on what prophesies say about the result.[136]
- Greater Signs
At this point, the first of the "Greater Signs" will commence, a terrible drought that will leave one third of the world without rain for a year, and two-thirds without the next year. Into this calamity the al masih al dajjal (the "False Messiah" or Anti-Christ),[68] will appear, providing food for the starving, rain for the thirsty, having been granted the ability (by God) to perform miracles. Presenting himself as a saviour to the world's starving masses, millions or even billions will fall at his feet in gratitude.[68][80] Blind in one disfigured eye that protrudes "like a grape", with kafir imprinted on his forehead,[68] he will not deceive true Muslims.[80]
The Anti-Christ will raise an army of his supporters, especially women and Iranian Jews. Wandering the planet, killing and conquering, its power will be so great it will send "Muslims into hiding".[80] Finally a small force of 5000 Muslim fighters will be cornered by his armies in Jerusalem", taking refuge within the gates of the city in what appears to be a doomed last stand. The Muslims' leader will be the Mahdi, last of the caliphs, Muhammad ibn Abdullah al Qahtani. Coming to their rescue will be Jesus. Having never died on the cross but ascended bodily into heaven where his aging process was arrested and he did not die, he will now descend onto earth, "wearing saffron robes" and borne by two angels. Arriving at the white minaret of the Umayyad Mosque in Damascus" he will hurry to Jerusalem and without announcing himself, appear during dawn prayers.[79]
"In hushed voices" the assembling Muslims will identify Jesus and point him out to each other. As the caliph/Mahdi is about to lead prayers, he will ask Jesus to lead them instead. Exhibiting modesty, Jesus will decline the invitation and take a place in the rows behind the Mahdi, praying like any other Muslim.[79] The Anti-Christ will flee, attempting to escape, but "in his ignominious scramble, will melt away, like salt in water. But before he disappears, Jesus will ... pierce him fatally with his spear", and raise the bloody spear above his head.[79] Their leader defeated, supporters of the Anti-Christ "will surrender and submit to the rule of the Mahdi". With Jesus proving to Christians the falsity of their religion and ordering them to follow Islam, Christianity will come to an end. Any Christians and Jews "who persist in disbelief" will no longer be able to get by paying Jizya, but will be killed. Stones and trees will assist Muslim warriors seeking to uncover "any Jews cowering behind them, vainly wishing to escape death,"[79] as in the hadith related by al-Bukhari and Muslim.
The Day of Judgement will not come about until Muslims fight the Jews, when the Jew will hide behind stones and trees. The stones and trees will say O Muslims, O Abdullah, there is a Jew behind me, come and kill him. Only the Gharkad tree, (the Boxthorn tree) would not do that because it is one of the trees of the Jews.Sahih Muslim, 41:6985, [nb 5][137]
Following this victory, there will be 40 years of "glorious" Jesus-Mahdi rule,[79] until the menace of Gog and Magog escapes from the iron wall that has confined them inside a mountain in Central Asia for thousands of years. They will kill multitudes, invading Iraq and Palestine like a pestilence, draining rivers and the Sea of Galilee with their thirst and consuming crops with their hunger. Finally God will command "an insect or worm" to burrow into their necks and kill them.[84]
Gog and Magog's bodies will rot and stink before being washed away by rain. And various other tribulations will take place before the world is finally destroyed. Humanity will be surrounded by fire. Few Arabs will survive the devastation, and most of the survivors will be 'Romans'. At the end of time, even the Muslims will die, their lives taken by a wind that will be either "horrendous",[84][138] or a "breeze bearing a pleasant scent",[139] leaving only the wicked to face the Earth's destruction. On the last day of earth, the sun will rise in the west and God will stop accepting repentance.[140]
References
Notes
- For further information, see the concept of Sotadic Zone, which includes both the Arab and Islamic world. See also Child sexual abuse, Sexual exploitation of children, Bacha bazi, and The Dancing Boys of Afghanistan.
- For further informations, see the articles Capital punishment in Islam, LGBT in Islam, Lut (prophet in Islam), and Sexual taboo in the Middle East.
- For further informations, see the articles Cousin marriage in Islam, Cousin marriage in the Middle East, and Mahram.
- Some sahih hadith[60] that all talk about the "ten signs" that appear before "the hour", but differ in details and don't specify "Greater Signs", are:
- see also Sahih Muslim, 41:6981, Sahih Muslim, 41:6982, Sahih Muslim, 41:6983, Sahih Muslim, 41:6984, Sahih al-Bukhari, 4:56:791,(Sahih al-Bukhari, 4:52:177)
Citations (of hadith)
- Sahih Muslim, Book 1, Hadith 0213
- Sahih Muslim, Book 41, Hadith 6947
- Sahih Bukhari Volume 1, Book 3, Hadith 81
- Sahih Muslim Book 41, Hadith 7040
- Sahih Bukhari, Vol. 2, Book 17, Hadith 146
- "Sahih Muslim 7".
- Abu Dawud Book 35, Hadith 4587
- Sahih Muslim Book 41, Hadith 7015
- Sahih Bukhari Volume 7, Book 69, Hadith 494
- Sunan Ibn Majah, Vol. 1, Book 4, Hadith 739
- Sahih Bukhari Volume 1, Book 3, Hadith 81
- Sahih Bukhari Volume 9, Book 88, Hadith Number 237
- Al-Adab Al-Mufrad 485, Book 1, Hadith 3
- Sahih Bukhari Volume 9, Book 88, Hadith Number 231
- "Reference: Sahih Muslim 2922; In-book reference: Book 54, Hadith 103; USC-MSA web (English) reference: Book 41, Hadith 6985".
- Sahih Bukhari Volume 9, Book 88, Hadith 236
- Sahih Bukhari Volume 9, Book 88, Hadith 237
- Sahih Muslim Book 40, Hadith 6840
- Sahih Bukhari, Vol. 1, Book 3, Hadith 100 | Musnad Imam Ahmad (no.21,334 and no.21,335
- Sunan Ibn Majah, Vol. 5, Book 36, Hadith 4036
- Sahih Bukhari Volume 1, Book 3, Hadith 81
- Musnad Ahmad
- Jami` at-Tirmidhi, Vol. 4, Book 7, Hadith 2219 | Abu-Dawud, Book 36, Hadith 4239
- Sahih Muslim Book 041, Hadith 6918
- Sahih Muslim Book 5, Hadith 2208
- Sahih Bukhari, Vol. 3, Book 34, Hadith 275
- Reported by Anas and declared Sahih by Hasan al Albani
- Sahih Muslim Book 7, Hadith 3188
- Jami' at-Tirmidhi Vol. 4, Book 7, Hadith 2181
- Ahmad
- Musnad Ahmad
- Musnad Ahmad
- Sahih Bukhari, Vol. 9, Book 88, Hadith 208
- Ahmad
- Jami` at-Tirmidhi, Vol. 5, Book 39, Hadith 2653
- Sahih Muslim, Hadith 1847
- Mujamma'uz-Zawaa'id 7/327
- Sunan al-Tirmidhi, Vol. 4, Book 7, Hadith 2211 and Vol. 4, Book 7, Hadith 2210 Grade: Da'if (Darussalam)
- Sunan al-Tirmidhi
- Sunan al-Tirmidhi
- Sunan al-Tirmidhi
- Sahih Muslim, Book 41, Hadith 6960
- Sahih Muslim, Book 41, Hadith 6926
- Narrated with sound chains from Dhu Mikhbar al-Najashi by Abu Dawud, Ahmad, Ibn Majah, Ibn Hibban, and al-Hakim who declared it sahih and al-Dhahabi concurred. See Shaykh Shu`ayb Arna'ut's documentation of this hadith in his edition of Sahih Ibn Hibban (15:101–103 #6708–6709).
- Jami' at-Tirmidhi Vol. 4, Book 7, Hadith 2269 (Grade: Da'if)
- Sahih Muslim, Book 41, Hadith 6953
- Hadith of Aden-Abyan
- Sunan Abu Dawud Book 37, Hadith 4273 (Grade: Da'if)(Al-Albani)
- Sunan Ibn Maajah Vol. 5, Book 36, Hadith 4019
- Sahih Muslim, Book 41, Hadith 6931
- Sahih Muslim
- Sahih Muslim
- Presumably references to sea level rise.
- Sahih Muslim
- Sahih Muslim
- Dawud, Book 37, Hadith 4319
- Muslim, Book 41, Hadith 7034
- Quran 21:96
- Quran 27:82
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While there are no references to homosexuality in the hadith collections of Boḵāri and Moslem, and no hadith at all reporting an actual occasion in which the Prophet dealt with it in any way, the other “canonical” collections do record, in various forms, his condemnation of the “act of the people of Lot,” usually in the form of a command to “Kill both the active and passive partner.” Non-canonical hadith add little more, except for one labeling sexual relations between women (sehāq) a form of fornication (zenā) and another declaring that men marrying boys will be one of the signs of the eschaton. All the relevant hadith are conveniently brought together in a series of monographs attacking the sin of sodomy (ḏamm al-lewāt), the earliest of which is that of al-Hayṯam b. Ḵalaf Duri (d. 307/919) but which were still being produced as late as the eleventh/seventeenth century.
- Sahih Muslim Book 41, Hadith 7052
- and Mishkāt al-maṣābīḥII, 1136. For other traditions specifying the degradation of that time see Bu., XCII, 22; A.b.J:I, I, 384 ff., IV, 391 ff.; VI, 26 ff.; Tir., XXXI, 17, 73. quoted in Smith & Haddad, Islamic Understanding, 1981: p.66
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The appearance of the Mahdi is generally mentioned [in Islamic eschatology], but again there is no consistency of opinion as to whether or not he is to be identified with Jesus.
- Smith, Jane I.; Haddad, Yvonne Y. (1981). The Islamic Understanding of Death and Resurrection. Albany, N Y: SUNY Press. p. 69.
It is clear from the way al-Barzinji orders his material that he sees the mahdi and Jesus as two distinct personages, not identical, both present in some way at the events ushering in the Hour. Others, however, understand the second coming of 'Isa, ... as the role and function of the mahdi (literally the divinely-guided one.
- Smith, Jane I.; Haddad, Yvonne Y. (1981). The Islamic Understanding of Death and Resurrection. Albany, N Y: SUNY Press. p. 70.
estimates have varied greatly concerning the length of time both the mahdi and Jesus will reign and how long after their deaths (both are generally expected to die naturally) the actual Hour will arrive.
- Smith, Jane I.; Haddad, Yvonne Y. (1981). The Islamic Understanding of Death and Resurrection. Albany, N Y: SUNY Press. pp. 70, 212 note 1.
none of the creeds selected for this study mentions the mahdi, although both the Fiqh Akbar II and the ʿAqīda of al-Ṭahāwī list the descent of 'Isa among the indications of the Hour, along with the Dajjāl, Yājūj and Mājūj, and the rising of the sun from the west. (p.70) The following creeds make mention of one or more of the particulars assigned to the period beginning with the signs of the Hour and leading through the specific events of judgment: al-Ṭahāwī, 'Aqīdat al-sunna wa'l-jamā'a (Elder, The Macdonald Presentation Volume, pp. 134-44); the Waṣiyat Abī Ḥanīfa and Fiqh Akbar II (Wensinck, Muslim Creed); the Sharḥ al-ʿaqāʾid al-Nasafīya (Elder, Commentary); al-Ashʿarī's Maqālāt and Ibāna (McCarthy, Theology) (p.212 note 1)
- Wood, The Way of the Strangers, 2016: p.249
- Wood, The Way of the Strangers, 2016: p.254
- Wood, The Way of the Strangers, 2016: p.253-4
- Wood, Graeme (2016). "The War of the End of Time". The Way of the Strangers: Encounters with the Islamic State. Random House. p. 303, note 6. ISBN 9780812988765.
- Filiu, Jean-Pierre (2011). Apocalypse in Islam. Translated by DeBevoise, M. B. Berkley: University of California Press. pp. 12–23.
- Wood, Graeme (2016). "The War of the End of Time". The Way of the Strangers: Encounters with the Islamic State. Random House. pp. 247–253. ISBN 9780812988765.
- Wood, The Way of the Strangers, 2016: p.252
- Wood, Graeme (2016). "The War of the End of Time". The Way of the Strangers: Encounters with the Islamic State. Random House. pp. 249, 252–3. ISBN 9780812988765.
- Wood, The Way of the Strangers, 2016: p.249-252-3
- Wood, The Way of the Strangers, 2016: p.253
- Wood, Graeme (2016). "The War of the End of Time". The Way of the Strangers: Encounters with the Islamic State. Random House. pp. 254–5. ISBN 9780812988765.
- Wood, The Way of the Strangers, 2016: p.254-255
- Laqueur, Walter. The Changing Face of Antisemitism: From Ancient Times To The Present Day. Oxford University Press. 2006. ISBN 0-19-530429-2 p. 192
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- Wood, The Way of the Strangers, 2016: p.259
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Further reading
- "Fath al-Bari" (from Sahih al-Bukhari by ibn Hajar al-Asqalani).
- Esposito, John, The Oxford Dictionary of Islam, Oxford University Press, 2003, ISBN 0-19-512558-4.
- Richard C. Martin, Said Amir Arjomand, Marcia Hermansen, Abdulkader Tayob, Rochelle Davis, John Obert Voll, Encyclopedia of Islam and the Muslim World, MacMillan Reference Books, 2003, ISBN 978-0028656038.
- Lawson, Todd (1999). Duality, Opposition and Typology in the Qur'an: The Apocalyptic Substrate. Journal of Quranic Studies. 10: 23–49.