La Matanza

On 22 January 1932, Pipil peasants and members of the Communist Party of El Salvador (PCES) launched a rebellion against the Salvadoran military government due to widespread social unrest and the suppression of democratic political freedoms, especially after the cancelation of the results of the 1932 legislative election.

This article is about the peasant revolt in El Salvador. For the events in Texas, see La Matanza (1910–1920). For the partido of Buenos Aires, see La Matanza Partido.

La Matanza

Map of the Salvadoran departments affected by the revolt.
Date22 January – 11 July 1932
(5 months, 2 weeks and 5 days)
Location
Western El Salvador
Departments:
Result Revolt suppressed
Belligerents

Peasant rebels

Salvadoran government

Commanders and leaders
Strength
Unknown Unknown
Casualties and losses
Between 10,000 and 40,000 dead,[1][2] 20,000 dead[lower-alpha 1]

During the initial rebellion, the indigenous and communist rebels, led by Feliciano Ama and Farabundo Martí, respectively, captured several towns and cities across western El Salvador, killing an estimated 2,000 people and inflicting over USD$100,000 in property damage in the process. The Salvadoran government, led by General Maximiliano Hernández Martínez, who assumed power following the 1931 Salvadoran coup d'état, declared martial law[3] and ordered the suppression of the revolt.

The ensuing ethnocide,[4] known as La Matanza (Spanish for "The Massacre"),[5] killed between 10,000 and 40,000 people.[1] Most of the people who were killed during La Matanza were Pipil peasants and non-combatants.[6] Many of the rebellion's leaders, including Ama and Martí, were executed by the military. The government's atrocities also forced several intellectuals to flee the country and go into exile.[5]

Background

Social unrest in El Salvador had begun to grow in the 1920s, primarily because of the perceived abuses of the political class, and the broad social inequality between the landowners and the Pipils.[7][8] A U.S. Army officer stated in 1931 that, "there appears to be nothing between these high-priced cars, and the oxcart with its barefoot attendant. There is practically no middle class."[9] The policies of the latifundia had left 90 percent of the country's land in the hands of 14 families, 'los catorce', who used the land for the cultivation of the cash-crop coffee.[10]

The Salvadoran economy had largely depended on the coffee bean during the late 19th and early 20th centuries, so much so that this period is known as the "Coffee Republic" era. The national coffee-growing industry had grown with the accumulation of riches of a small group of landowners and merchants[8][11] who had purchased large portions of land and employed a great number of peasants, many of whom were indigenous.[12] Working conditions at the haciendas were very poor. By 1930, pay consisted of two tortillas and two spoonfuls of beans at the beginning and end of each day.[13] Furthermore, workers were paid in scrip which could only be redeemed at stores controlled by the plantation owners. This led to local monopolies which drove up the price of food. It is estimated that food costs for laborers were no more than $0.01 per day,[13][14] creating considerable profits for plantation owners.

Coffee beans were the main produce of El Salvador
Drying coffee on a plantation in El Salvador.

In 1932, the head of a U.S. delegation in San Salvador, W.J. McCafferty, wrote a letter to his government explaining the Salvadoran situation, stating that farm animals were worth more than workers as they were in high demand and had better commercial value.[13]

The global economic situation caused by the Great Depression led to the lack of opportunities in countries such as El Salvador.[15] Due to the drop in coffee prices, several haciendas were closed and many peasants lost their jobs, creating deep economic turmoil.[16] Although the crisis affected people all over the country (and almost all of Latin America),[17] the crisis was more acute in western El Salvador. The policies of presidents Pío Romero Bosque and Arturo Araujo had stripped almost all land from the local peasants.[18] This area was heavily populated by the indigenous Pipils.[19] The indigenous people, separated from the scarce economic progress, sought help from their own leaders. Although the law did not grant any powers or official recognition of the caciques, the natives respected and obeyed their authority.[20] The political class had often sought the approval of the caciques to gain support of their people during elections.[16]

Arturo Araujo, elected President of El Salvador in 1931

To alleviate the economic crisis, the Pipil had organized themselves into cooperative partnerships, through which employment was provided in exchange for their participation in Catholic festivities. The caciques led these partnerships, and represented the unemployed before the authorities and supervised their work.[16] Feliciano Ama, for example, was one of the most active caciques and was highly esteemed by the indigenous population.[21] Ama had arranged for economic assistance from president Romero in exchange for supporting his candidacy. On the other hand, the crisis intensified due to the permanent conflict between the indigenous and non-indigenous populations.[22] Naturally, the non-indigenous people had better relations with the government; when riots or fighting occurred, it was indigenous leaders who were arrested and sentenced to death.

The rebellion was also preceded by political instability. El Salvador had been ruled since 1871 by economic liberal elites who had presided over a long period of relative stability. By World War I, the presidency effectively rotated between the Meléndez and Quiñónez families in quasi-dynastic succession. In 1927, Pío Romero Bosque was elected President and embarked on political liberalization that led to what was arguably the first free election in Salvadoran history, which was held in 1931.

Arturo Araujo was elected during the 1931 elections, amid a severe economic crisis. After a military coup, vice president Maximiliano Hernández Martínez assumed control of the country in December 1931, marking the beginning of El Salvador's military dictatorship.[23] Hernández Martínez's regime was characterized by the severity of its laws and punishments. For example, theft was punished with the amputation of a hand.[24] Hernández Martínez strengthened police forces and was especially aggressive in matters of rebellion, issuing the death penalty against anyone who opposed the regime.[16]

Though Hernández Martínez's rule may have satisfied the military, popular discontent continued to build and the government's opponents continued to agitate. Within weeks, communists, believing the country was ready for a peasant rebellion, were plotting an insurrection against Hernández Martínez.

Causes of the conflict

Many incidents and situations directly influenced the conflict. On one side, the Salvadoran Army was organized to fend off any uprisings. The peasants (indigenous and non-indigenous) were beginning to rise up against the local authorities in an unorganized manner. Finally, the Communist Party of El Salvador (PCS) became involved in activities which led to the uprising.

Salvadoran Army in 1932

The army was organized into regiments of infantry, artillery, machine guns and cavalry. The most commonly used weapon was the German-made Gewehr 98.[25] The air force did not play a decisive role, as its participation at the time was limited to reconnaissance.

The army was under the direct orders of the President and had the defense of the State as its primary objective.[26] The different security forces included the National Police, the National Guard and the Hacienda Police.

Preceding peasant rebellions

Given the circumstances of poverty and inequality, some peasants who were stripped of their land and subjected to poorly paid work began to rebel against the landlords and the authorities. This began on an individual basis, which made it easier for the authorities to detain or threaten the rebels. The big landlords had close ties to military authorities, so defense of the haciendas was performed by official security forces.[27]

After several arrests, the peasants began to organize in a low profile manner, lacking any hierarchical system. Therefore, efforts remained isolated and disperse and were easily suppressed. Security forces arrested rebels, many of whom were later sentenced to death by firing squad or hanging.[16] There is no data on the number of executions carried out in the weeks prior to the massacre. However, it is known that many peasant leaders were convicted, as were many public officials who collaborated with them in any way.[16]

Communist Party of El Salvador
Agustín Farabundo Martí, leader of the Communist Party of El Salvador

At the same time as the conflicts between indigenous people, peasants, landowners and authorities, the Communist Party of El Salvador (PCS) began distributing pamphlets and registering new members.[28] Activities were fuelled by frustration over broken promises by the government and political parties.[29] The communist leaders, led by Farabundo Martí, had built a political organization that managed to obtain the sympathy of the population. After the coup d'état of 1931, the press gained more freedom to express dissenting views, and the PCS increased the spread of their revolutionary message.[16][27]

Although they lacked a definite party platform, the PCS registered candidates for the January 1932 elections. Electoral processes in that era were subject to serious criticism. Votes had to be made publicly with the authorities. This practice broadly favored official candidates by sowing fear among voters and hindering democratic participation.[16][30]

After the elections, accusations of fraud led the communist leadership to abandon faith in the electoral process and take the path of uprising.[29]

The uprising was planned for mid-January 1932, and included the support of communist-sympathizers in the military. Before the revolt could take place, police arrested Martí and other communist leaders.[31] Authorities seized documents proving the planned insurrection, which were used as evidence in military trials.[16]

Despite the moral and organizational blow suffered by the PCS, the insurrection was not canceled. By the end of January 1932, the national situation had become chaotic. Security forces detained any groups or individuals involved in subversive or revolutionary acts.[32] Meanwhile, the indigenous population in the West began to revolt in protest of poor living conditions. There is no evidence to support the position that the peasant uprising was carried out by the PCS, but due to the dates on which both uprisings occurred, the armed forces responded equally to both movements.

Uprising
On 22 January 1932, peasants in western El Salvador attacked military barracks and wealthy estates seized control of the towns of Juayúa, Nahuizalco, Izalco, and Tlacopan.

In the late hours of 22 January 1932, thousands of peasants in the western part of the country, armed with sticks, machetes, and poor-quality shotguns, rose up in rebellion against Hernández Martínez's regime.[33][34] Rebels led by the Communist Party and Agustín Farabundo Martí, Mario Zapata and Alfonso Luna, attacked government forces with support that was largely from the indigenous Pipils. Armed primarily with machetes,[4] peasants attacked haciendas and military barracks, gaining control over several towns, including Juayúa, Nahuizalco, Izalco, and Tlacopan. Barracks in towns such as Ahuachapán, Santa Tecla, and Sonsonate resisted the attack and remained under government control. It is estimated that peasant rebels killed no more than 100 people.[35] Confirmed deaths include about twenty civilians and thirty soldiers.[36][37]

The first city to be taken was Juayúa, where landowner Emilio Radaelli was assassinated. His wife was raped and later murdered. Several other military leaders and government officials were also executed.[8]

Differing accounts of the event exist, and it is difficult to ensure which is correct since there were very few survivors of the rebellion. It is said that indigenous peoples attacked private property and committed vandalism and other crimes against entire towns. There is evidence to support this claim, though it is possible that these were merely opportunists joining the uprising to carry out criminal acts. The participation of the indigenous peoples and peasants in the looting cannot be conclusively confirmed or denied. The primary motive of the events, however, can be guaranteed.[38][27]

The relationship between the peasants and the Communist Party is also controversial. The coincidental timing of both uprisings and the similar causes lead to the conclusion that they were linked, or even coordinated. Some theories contend that the PCS used the economic turmoil to convince the peasants to act together and rise against the regime.[39] Little to nothing is known about the relation between the two groups.[38] Authors such as Erik Ching affirm that the PCS could not possibly have directed the insurrection, as the party held little influence over the peasant population and was hampered by in-fighting.[37]

Regardless, the government made no distinction between either movement.

Government reaction
Salvadorans killed by the army in 1932.

The government reacted swiftly, recovering lost territory by means of a military deployment aimed at suppressing the rebellion.[4] With their superior training and technology, the government troops needed only a few days to defeat the rebels.

General José Tomás Calderón enjoyed an abundance of troops and weapons:

The use of superior armament was the decisive element in the confrontation and the stories speak of "waves of Indians, blown away by machine guns." This was followed by extreme suppression, executed by units of the Army, Police, and National Guard, as well as volunteers organized into "civil guards."

— Historia de El Salvador. Convenio Cultural México-El Salvador, Ministerio de Educación. 1994. p. 133.

The civil guards were volunteers who took up service for the security forces to assist in patrolling, and when necessary, fought alongside the military.[40]

On 23 January, the Canadian warships Skeena and Vancouver docked at the Port of Acajutla. The ships were requested by Britain, to protect any British citizens in the country. US ships arrived shortly after.[41] The ships' crews were also prepared to assist the Salvadoran government in quelling the rebellion. However, the chief of operations in El Salvador turned down the offer, stating:[14]

The chief of Operation of the Western Zone of the Republic, Major General José Tomás Calderón, presents his compliments on behalf of the government of General Martínez and of himself, to Admiral Smith and Commander Brandeur, of the Rochester, Skeena, and Vancouver, I am pleased to announce that peace in El Salvador is restored, that the communist offensive has been completely suppressed and dispersed, and that complete extermination will be achieved. 4,800 Bolsheviks were wiped out.

— José Tomás Calderón

Although the exact number of deaths in the first 72 hours after the uprising is unknown, several historians agree that it was around 25,000 people.[36][42][43] Those who were captured alive were sent to trial and inevitably sentenced to death.

After the rebellion, peasant leader Francisco Sánchez was hanged. His counterpart, Feliciano Ama, was lynched and his body was later hung in the town square while schoolchildren were forced to attend.[30]

In the areas around Izalco, anyone found carrying a machete, and anyone with indigenous features or clothing, was accused of subversion and found guilty.[15] To ease the work of the security forces, all those who had not participated in the insurrection were invited to present themselves to obtain documents which declared their innocence. Upon arrival they were examined, and those with indigenous features were arrested. They were shot in groups of 50 in front of the wall of the town church, Iglesia de La Asunción. Several were forced to dig mass graves, which they were thrown into after being shot.[13] The houses of those found guilty were burned and the surviving inhabitants were shot.

According to the commander of the operacion, 4,800 members of the PCS were killed,[13] although this figure is difficult to verify.

After the conflict, survivors attempted to flee to Guatemala; in response, president Jorge Ubico ordered the border to be closed, handing over anyone who attempted to cross to the Salvadoran army.[14]

As resolution of the conflict, the Legislative Assembly of El Salvador issued Legislative Decree No. 121 on 11 July 1932, which granted unconditional amnesty to anyone who committed crimes of any nature to "restore order, repress, persecute, punish and capture those accused of the crime of rebellion of this year."[38]

Aftermath

Having put down the rebellion, the government of Hernández Martínez began a process of repression of the opposition, and used the voter registry to intimidate or execute those who had declared themselves opponents of the government.[16]

the massacre consolidated the military in power. opening a period of five decades of military governments the longest period of military control in Latin America
Van full of corpses in Juayua, El Salvador (circa 1932.) La Matanza and the military rule which followed set the political tone of the next several decades in El Salvador, as military dictators followed one another into the 1970s.

As the killings particularly targeted people of indigenous appearance, dress, or language, in the decades that followed, Salvadoran indigenous peoples increasingly abandoned their native dress and traditional languages from fear of further reprisals.[44][45][46][15] The events brought about the extermination of the majority of the Pipil-speaking population, which led to a near total loss of the spoken language in El Salvador.[47][48] The indigenous population abandoned many of their traditions and customs out of fear of being arrested. Many of the indigenous people who did not participate in the uprising stated that they did not understand the motivation of the government's persecution.[49]

Over the years, the recorded population willing to self-identify as indigenous has fallen to about 10% in the 21st century. In the decade following the uprising, military presence in the area was persistent with the objective of keeping the peasants under control so that the events did not recur. After the dictatorship of Hernández Martínez, the method of preventing peasant discontent changed from repression to social reforms which benefitted them (at least momentarily).[50][51]

In 2010, president Mauricio Funes apologized to the indigenous communities of El Salvador for the brutal acts of persecution and extermination carried out by previous governments. The statement was made during the inauguration of the First Congress of Indigenous Peoples. "In this context and this spirit, my government wishes to be the first government to, on behalf of the State of El Salvador, of the people of El Salvador, and of the families of El Salvador, make an act of contrition and apologize to the indigenous communities for the persecution and extermination of which they were victims during so many years," said the president.[52]

Commemorations

In the town of Izalco, the uprising is commemorated on every 22 January. Media coverage is moderate, but the commemoration is supported by municipal authorities who pay tribute to all who were killed during the event. Speakers include people who lived through the event, and relatives of Feliciano Ama.[4][53]

See also

Notes
  1. Geometric mean estimate:

References

Citations
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  2. "Oligarquía Cafetalera en Santa Tecla y Santa Ana" [Coffee Oligarchy in Santa Tecla and Santa Ana] (in Spanish). 17 September 2001. Archived from the original on 20 November 2020.
  3. Grieb 1971, p. 163.
  4. Payés, Txanba (January 2007). "El Salvador. La Insurrección de un Pueblo Oprimido y el Etnocidio Encubierto" [El Salvador. The Insurrection of an Oppressed People and Covert Ethnocide] (in Spanish). Archived from the original on 31 July 2008. Retrieved 11 August 2008.
  5. Beverly 1982, p. 59.
  6. "La Sangre de 1932" [The Blood of 1932]. CISPES (in Spanish). 27 January 2007. Retrieved 11 August 2008.{{cite web}}: CS1 maint: url-status (link)
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  33. Lindo-Fuentes, Ching & Lara-Martínez 2007, p. 28.
  34. Ching 1998, pp. 205–206.
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Bibliography

Further reading

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