Dirk Lodewijk Willem van Mierop

Van Mierop grew up in a wealthy family. His father, Lodewijk Regnerus Constantijn Gertrudes van Mierop, was a timber merchant. His mother, Justine Marie Pauline van Lelyveld, convinced him to study theology. As a teenager, he was convinced by his mother's interest in socially-oriented Christianity, becoming a supporter of Christian anarchism. In addition to theology in Amsterdam, he also studied mathematics and natural history in Leiden. Through other theology students he got to know the works of Leo Tolstoy.[2]

After completing his studies, van Mierop devoted himself to Christian anarchism, convinced that a life in the spirit of Jesus Christ offered the opportunity to change society. In his opinion, these included non-violence, conscientious objection to military service, sexual abstinence and vegetarianism. Van Mierop was on the board of the Dutch Vegetarian Association, founded in 1894. In 1897 he founded the General Dutch Abstinence Association (ANGOB), of which Jacob van Rees was chairman and Hendrik Ebo Kaspers was an active participant. He was editor and author of the ANGOB magazine De Geheelonthouder. Together with Felix Ortt and Jacob van Rees, he was involved in the publication of the Tolstoyan magazine Vrede.

In October 1899 he founded the Association of the International Brotherhood, (VIB) in Blaricum, which was to live according to the ideals of Christian anarchism. Together with G.F. Lindeijer he was editor of the VIB magazine Arbeiders-Weekblad. The VIB initially consisted of around 20 members, including a baker, a tobacco dealer, workers from various professions and a pastor as well as their wives and children. In 1903 the VIB showed solidarity with the railway strike that took place there.[3]

In 1903 there was a conflict with the neighboring population. They broke into the grounds of the "spinach eaters" and "red grass eaters" (meaning the vegetarians), and arson broke out. Some members of the VIB wanted to defend themselves with weapons, but van Mierop and Felix Ortt rejected the violent resistance. That was the end of the VIB. [4] [5] Felix Ortt described the downfall of the “Union of the International Brotherhood” in his novel Felicia (1905).[4][5]

In the spring of 1901 he supported the Movement for Chaste Life (RLB) and the magazine Rein Leven. In order to unite the Christian anarchists, who at the time were scattered in various groups and organizations, van Mierop founded the Chreestarchia Foundation in Soest in 1908, which, however, did not last long and was then mainly continued as a publishing house.

Van Mierop moved to Amersfoort in 1903 and founded the magazine Tegen Leugen en Geweld. After the end of the VIB he made contact with the Christian-anarchist group Nieuwe Niedorp, where he was on the board until 1909.[6]

From 1907 to 1925, van Mierop was chairman of the Het Ingekeerde Leven Foundation, which he founded. The foundation published religious writings and made books available on loan. Together with his wife, Geertruida van Mierop-Mulder, he established the Engendaalsschool in 1912, a school based on humanitarian principles. The school management had to meet strict requirements: to be non-smokers, anti-militarists and abstainers. The name was changed to Stichting van der Huchtschool in 1929. In the same year Felix Ortt founded the Foundation for the Preservation of the Van der Huchtschool.[7]

Van Mierop was also involved in the establishment of the National Committee for Maternity Protection and Sexual Reorganization. This committee supported, among other things, unmarried mothers and campaigned for the fight against prostitution. In November 1912 he was able to achieve that a Rein Leven-Bewegungsing (RLB) was created in Belgium. Through his years of propaganda in the magazine Levenskracht, which he edited, an RLB group was also able to emerge in the Dutch East Indies.

For about 18 months, van Mierop traveled to Bern with his wife in June 1914 to relax. Back in the Netherlands in 1915 he was a co-founder of the Union of Free People (VMV). The VMV joined the Bond van Christen-Socialsten. Van Mierop and Felix Ortt tried in vain to adopt an anarchist course for the federal government. In 1915 he signed the Manifesto for conscientious objection to military service and was sentenced to 15 days in prison. He described his experiences about this in his published diary Uit de cel (Soest 1916). The Dutch anarchist Jan Sterringa also signed the manifesto but was not convicted. Until 1923 van Mierop was editor of the magazine The Free Communist, at which Christiaan Cornelissen was editor until 1907.

In 1920, Clara Gertrud Wichmann, van Mierop and others founded the Association of Religious Anarcho-Communists (BRAC), which promoted non-violence. Together with Kees Boeke and C.G. Wichmann, van Mierop was member of the Committee of Action Against Existing Views of Crimes and Punishment. In the avant-garde magazine i10, van Mierop published a series of articles.[8] He was of the opinion that criminals have a sick soul.

In 1929 he retired from the RLB committee and in the same year the magazine Levenskracht appeared for the last time.

Lodewijk van Mierop published under the pseudonyms "Homo" and "Laborator". He was lived in cohabitation and had three children.

• Met of zonder staatshulp? Het voor en tegen van wettelijke bepalingen, in zake drankbestrijding, wat nader beschouwd. Een woord tot alle drankbestrijders. Dordrecht 1898.
• Hoe is onze houding tegenover oorlog en militarisme?. Den Haag 1899.
• Weg met het militarisme!, Den Haag 1899.
• Dwepers! Een beschouwing over Tolstoy en zijn geestverwanten. Den Haag 1901.
• Algemene werkstaking. Blaricum (ohne Jahresangabe)
• Mijn aanklacht. Een moordaanslag van staatswege. Amersfoort 1903.
• Wanneer is geslachtsgemeenschap geoorloofd?, Amersfoort 1904.
• De slavernij der vrouw. Den Haag 1907.
• Waarom het 'vrije huwelik' zin heeft in onze tegenwoordige maatschappij. Amsterdam 1910.
• De rein leven-beweging in haar beginsel en arbeid geschetst. 1913.
• Het recht der persoonlike vrijheid tegenover de staatsmacht. Rotterdam 1916.
• Dienstweigering uit beginsel geen strafbaar feit. Soest 1916.
• Een vertrouwelik woord tot jonge mannen aankomende jongens over een geheime gewoonte. 1922.
• Wij eisen vrijlating van onschuldig veroordeelden. 1905.
• Zusammen mit Felix Ortt: Des Christens standpunt tegenover het maatschappelijk leven. Soest 1912.

• Hans Ariens, Laurens Berentsen, Frank Hermans: Religieus anarchisme in Nederland tussen 1918 en 1940: in het rijk der vrijheid. Zwolle 1984, ISBN 90-6346-518-1.
• C. Broos, Carel Blotkamp, Marjan Boot: Kunst en kunstbedrijf: Nederland 1914-1940. (Nederlands kunsthistorisch jaarboek, Teil 28). Herausgegeben vom Ministerie van Cultuur, Recreatie en Maatschappelijk Werk, 1978, ISBN 978-90-228-4431-1.
• André de Raaij: Onze god is een arbeider – de Nederlandse christen-anarchisten omstreeks de eeuwwisseling. Amsterdam 1989.
• Albert de Jong: Lodewijk van Mierop. In der Zeitschrift Bevrijding. Nr. 3. 1930
• J.B. Meijer: Bij het overlijden van Truus van Mierop. In der Zeitschrift Socialisme van onderop! vom 15. Oktober 1949.
• M.W.J.L. Boersen: De kolonie van de internationale broederschap te Blaricum. Blaricum 1987.
• Max Nettlau (Hrsg.): Geschichte der Anarchie. Neu herausgegeben von Heiner Becker. In Zusammenarbeit mit dem IISG, Amsterdam. Bibliothek Thélème, Münster 1993, 1. Auflage. Neudruck der Ausgabe Berlin, Verlag Der Syndikalist, 1927.
  • Band 5, Anarchisten und Syndikalisten. Abschnitt IX. „Die holländischen sozialistischen Anfänge. Multatuli. Internationale. Ferdinand Domela Nieuwenhuis. Die kommunistischen Anarchisten. Die Christen-Anarchisten“.
• Amanda Kluveld: Reis door de hel der onschuldigen. Amsterdam University Press. Amsterdam 2000, ISBN 90-5356-405-5, S. 131.
• Christine Holste, Richard Faber (Hrsg.): Der Potsdamer Forte-Kreis. Eine utopische Intellektuellenassoziation zur europäischen Friedenssicherung. Verlag Königshausen & Neumann. Würzburg 2001, ISBN 3-8260-2041-3, S. 57.
• Dennis de Lange: Die Revolution bist Du! Der Tolstojanismus als soziale Bewegung in den Niederlanden. Verlag Graswurzelrevolution, Heidelberg 2016. ISBN 978-3-939045-27-4